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And he looked out toward s'dom and amorah, and toward all the land of the plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace. I had always assumed that r' yehoshua ben levi was an amorah However, we know he is quoted in the mishnah in avos (perek 6 mishnah 2 Which is really a braisa, not a mishnah, but still a tannaic s.
A literal reading of the bible thinks so I heard this story of a tanah or amorah who had many children (possibly 11) but it was said he didn't enjoy intercourse with his wife This was his opinion on how one should approach the subject of intercourse in general. He has one section with a list of disputes between pairs of amoraim/tannaim along with a line or two explaining their 'general approaches' throughout shas as identified by later commentators, and another section on amoraim/tannaim.
This sage is also mentioned in a few sources by variant names (for example Abba chilfai of koreya, chilfai bar koreyah, abba chilfai ben kiroyah, chilfa ben kiroyah, etc). 8 i've noticed that in the gemara you often see a pattern where two people are discussing an issue in front of an amorah (e.g r' yirmiyah) while he was asleep After their discussion he wakes up and gives his opinion
Is there any solid source for why the amoraim would be conducting a discussion in such a manner? I heard in a shiur the rabbi mention that there’s an opinion in the gemara that mashiach came and went already Does anyone know where this is from, what the rabbi’s proof is, and what commentaries. I am looking to find in bavakamma the different names, how many times they appear and whom they argue with
A common misconception is that she turned into a pillar of salt by seeing the destruction of sodom and amorah, but in fact the torah does not say this She turned into a pillar of salt by looking back at the city.
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